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What is Prayer and To Whom Do We Pray?

Biblically, prayer is how we communicate with God. The Bible never has a believer praying to anyone other than God. So-called prayers to false gods are depicted as being pointless and empty as false gods cannot hear or respond to prayers. God is omniscient and omnipresent. He can always hear our prayers. We are also told that the Spirit aids our prayers to God.

2Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. (Romans 8:26-27)

The Spirit (Gr. pneuma) refers to the Holy Spirit. When we pray, the Holy Spirit knows our heart and intercedes for us.  Note He always intercedes “according to the will of God.”  If we have the Holy Spirit interceding for us, why would we need any other intercession?

So why do some people pray to “saints” or Mary? Is that even prayer?

We are nowhere told in Scripture, nor do we find any examples, of living men or women praying to anyone other than God and being heard. No one prays to Moses, or Elijah, or Enoch. No one prayed to Isaiah, David, or John the Baptist. When the disciples asked Jesus to tell them how to pray, Jesus addressed His prayer to “Our Father”, a reference to God the Father. Not once in the Old or New Testament does a believer pray to anyone other than God.

We are also never told that those who are in heaven can communicate with us. Attempts to communicate with the dead via seances or speaking to spirits or people who channel is expressly forbidden. Why? Because God has not provided a way for the living to communicate with the dead including those alive in heaven. When people think they are communicating with a dead relative they are actually communicating with demons. Demons do this to draw us away from God and get us to believe there are other sources of spiritual knowledge and communication.

While the Catholic church declares some people to be “saints”, that is not a Biblical designation. There is no special category of believers in heaven for whom the normal rules don’t apply. Declaring some to be “saints” is a practice of the Catholic church but foreign to Scripture. Teaching that “saints” can hear our prayers is false not only because there is no such category of believers but false because such communication is impossible. Biblically, the term “saint” is used of all believers in Jesus Christ. Not a special class of believers.

It also begs an important question. If you can pray directly to God, who already knows your heart, why would you “pray” to anyone else? God is not a human. We might sometimes think having someone else make a request on our behalf (because that person has greater status or is well-liked by the person we are making the request of) makes a favorable response more likely. The request-grantor might be more agreeable as a favor to the one asking on our behalf or is more trusting of their judgment. None of this applies to God. God knows us inside and out. He knows the every thought of our heart. God always answers prayers according to His will. He is not more or less likely to answer a prayer based on who makes the request.

Scripture does say “the prayers of a righteous man accomplishes much” but we need to understand what that means. Proverbs says to “delight yourself in the Lord, and He will give you the desires of your heart.” When our will aligns with God’s will for us, our prayers will be granted. A righteous man, who delights himself in the Lord, is likely praying in accordance with God’s will and thus his/her prayers will accomplish much. God hears everyone’s prayers from the worst sinner to to the most godly person. He always answers according to His will. God is no more or no less inclined to listen to our prayers as opposed to a “saints” prayer. He hears all prayers. He will only answer according to His will which is not affected by the person praying.

Why then do we ask others, in this life, to pray for us? Prayer does not change the will of God. Prayer changes us. Prayer is how we learn to trust God, seek His will, and accept it. We draw closer to God through prayer. By praying for each other we bear (Galatians 6:2) each other’s burdens and comfort and encourage each other. We are commanded to pray for each other. When I ask someone to pray for me, or with me about some need, I am talking to them or texting or writing. I am communicating with another living person. We have no way to communicate with those in heaven and we can’t pray to them as prayer is only to God.

Reasons why we don’t “pray” to “saints” or Mary:

  1. The Bible gives no examples of this. Never do we see anyone of faith addressing a prayer to anyone other than God. Not to Abraham or Moses or Isaiah or Elisha, or Enoch. Not to anyone other than God. Never are we instructed to pray to anyone other than God. The Bible also never mentions anyone in heaven praying for anyone on earth.
  2. The Bible gives no mechanism for them to hear our prayers. God is omniscient. He knows everything. God is also omnipresent. He is everywhere. Nothing is hidden from God. He knows our every thought. Mary and the “saints” are finite beings who are not omniscient or omnipresent.  We have the Holy Spirit within us to hear our prayers. The Holy Spirit is God. Why would God listen to our prayers, share them with Mary or a “saint”, so that they could turn right around and talk to God on our behalf? Do you think that by “praying” to Mary or a “saint” they hear those prayers before God does? God knows our heart even before we pray.  Nowhere in the Bible are we told the dead can hear or answer prayer.
  3. When prayer to the dead is mentioned, it is always in a very negative light. The Bible strongly condemns such prayer (Leviticus 20:27; Deuteronomy 18:10–13; 1 Samuel 28:7–19).
  4. The Bible teaches that there is only one mediator between God and man and that is Jesus.
  5. While there is a strong Biblical basis for asking other believers, now alive, to pray with and for us, there is no such basis for asking those who are dead to pray for us. We can talk to the living. No provision has been made for us to talk to the dead.

Catholics liken “praying” to Mary or the “saints” to asking a fellow living believer to pray for you. It is not the same! Mary and the “saints” may be alive in heaven but they are no longer with us on earth. Nothing in the Bible says they have the power to hear or answer our prayers. This is manmade teaching that has been added to the Bible. It is part of a Catholic tendency to create a special class of Christians (i.e. Mary and the “saints”) and ascribe to them powers reserved only for God. If this is such a wonderful thing to do, why is there not a single mention of it in the Bible? Why does not Paul or Peter talk about it?

Like so many other unique Catholic doctrines, the real basis for “praying” to Mary or the “saints” is the self-proclaimed authority of the Catholic church to add to Scripture.  There is no basis for this doctrine of “praying” to Mary of the “saints” found in the Bible. This is an extra-Biblical teaching that rests solely on the claimed authority of the Catholic church. I reject their claims to such authority. I not only disagree with their interpretation of Matthew’s account of Jesus addressing Peter as “rock” and building the church upon him, but also their claim that there has been a direct line of succession from Peter to the present-day Pope. That claim rests on Catholic tradition with no clear Biblical teaching that such a succession was setup.  Nowhere in Peter’s writings does he claim such authority or give instruction for his successor. Mark’s gospel (Mark got his information from Peter) does not even include Jesus calling Peter the rock and the other claims. His account of Peter’s profession of faith does not include the other parts found only in Matthew’s gospel. A strange omission if Peter understood himself to be the sole head of the church. Historically, the first bishop of Jerusalem was James, the Lord’s half-brother. The Pope was long called the “bishop of Rome” so why was Peter not the first bishop of Jerusalem?  If the entire church was to be built upon Peter and his successors, whey did Peter not make a single mention of it?  He wrote epistles yet never mentions this. In this writer’s opinion (and that of many others), the Catholic church reads too much into Matthew’s account and goes on to claim lasting authority based on it yet we see no clear example of it in the NT. Paul never refers to Peter as the head of the church nor do any other NT writers. This is a major teaching to be left out of the entire NT except for a couple of disputed verses in Matthew’s gospel not found in the other 3 gospels. I am not disputing that Jesus spoke those words but I am disputing the meaning of them and do not believe Jesus built the church on Peter. Peter was a godly man and an Apostle.  Scripture does tell us the church is built on the “foundation of the prophets and the apostles” with Jesus Himself being the cornerstone. Aside from that one verse, Scripture nowhere else elevates Peter to a higher position than any of the other Apostles. This, and the fact that many key Catholic doctrines are not found in the Bible, is why there was a Protestant Reformation. Men (who were Catholics at the start) began to see their church departing from the teachings of Scripture and began questioning such teachings and the authority of the church. For this, some gave their lives.

Is Mary the Ark of the New Covenant?

Catholics believe they see a lot of parallels between Mary and the Ark of the New Covenant. The Ark of the Covenant, in the Old Testament, was an elaborate box that contained several things and was considered the place that God indwelt in the Temple as it sat upon the Mercy Seat. Catholics view Mary as a type of ark as Jesus was contained within her womb before He was born. Let’s look at these parallels and then ask if they warrant the Catholic teaching that Mary is the Ark of the New Covenant and what that means to them.

“One tradition that Luke draws upon is from 2 Samuel. He intentionally sets up the subtle but significant parallels between Mary’s Visitation with Elizabeth and David’s effort to bring the Ark of the Covenant to Jerusalem narrated in 2 Sam 6. When Luke tells us that Mary “arose and went” into the Judean hill country to visit her kinswoman (Lk 1:39), he reminds us of how David “arose and went” into the same region centuries earlier to retrieve the Ark (2 Sam 6:2). Upon Mary’s arrival, Elizabeth is struck by the same sense of awe and unworthiness before Mary (Lk 1:43) that David felt standing before the Ark of the Covenant (2 Sam 6:9). Parallels continue as the joy surrounding this great encounter causes the infant John to leap with excitement (Lk 1:41), much as David danced with excitement before the Ark (2 Sam 6:16). Finally, Luke adds that Mary stayed in the “house of Zechariah” for “three months” (Lk 1:40, 56), recalling how the Ark of Covenant was temporarily stationed in the “house of Obed-edom” for a waiting period of “three months” (2 Sam 6:11). Taken together, these parallels show us that Mary now assumes a role in salvation history that was once played by the Ark of the Covenant. Like this golden chest, she is a sacred vessel where the Lord’s presence dwells intimately with his people.

Luke also draws upon a second tradition from the Books of Chronicles. This time he brings into his story a highly significant expression once connected with the Ark. The term shows up in Lk 1:42, where Elizabeth bursts out with an exuberant cry at the arrival of Mary and her Child. Although the Greek verb translated as “exclaimed” seems ordinary enough, it is hardly ever used in the Bible. In fact, it is found only here in the entire New Testament. Its presence in the Greek Old Testament is likewise sparse, appearing only five times. Why is this important? Because every time the expression is used in the Old Testament, it forms part of the stories surrounding the Ark of the Covenant. In particular, it refers to the melodic sounds made by Levitical singers and musicians when they glorify the Lord in song. It thus describes the “exulting” voice of instruments that were played before the Ark as David carried it in procession to Jerusalem (1 Chron 15:28; 16:4-5) and as Solomon transferred the Ark to its final resting place in the Temple (2 Chron 5:13). Alluding to these episodes, Luke connects this same expression with the melodic cry of another Levitical descendant, the aged Elizabeth (Lk 1:5). She too lifts up her voice in liturgical praise, not before the golden chest, but before Mary. Luke’s remarkable familiarity with these ancient stories enables him to select even a single word that will whisper to his readers that this young Mother of the Messiah is the new Ark of the Covenant.” (https://schoolofmary.org/mary-ark-of-the-covenant/)

We should be careful to make parallels Scripture does not. Nothing in the New Testament draws these parallels. If Mary were indeed the “Ark of the New Covenant”, we would expect Peter or Paul to have mentioned it in their writings but they said nothing. Even if there are some parallels, it is a big leap to say it “shows us that Mary now assumes a role in salvation history that was once played by the Ark of the Covenant.”

The Ark contained the two stone tablets on which God wrote the Ten Commandments, Aaron’s staff, and some mana. It was thought to represent God’s presence among His people. We know that God is spirit and cannot be contained within a box. We also know that God is omnipresent which means He is everywhere all at once. The Ark could only represent God’s presence. God declared the Ark holy and it had to be treated as such. No one could directly touch it and God caused it to light up with his presence. It is a symbol of God and His being with His people.

The real significance of the Ark was the covering or lid that was known as the Mercy Seat. Once a year the High Priest was to sprinkle the blood of the sacrifice of Atonement on this lid (Leviticus 16).  The word “Mercy Seat” comes from a Hebrew word meaning “to cover, placate, appease, cleanse, or make atonement for.” The Ark never was a means of salvation or had anything to do with salvation. Salvation was always by faith. The Ark represented God’s presence among His people. When Jesus died, the veil separating the Holy of Holies from the rest of the Temple was torn in two. The Temple was always a place of sacrifice to atone for sins and represented God’s presence. Jesus truly atoned for our sins on the cross and we are now the Temple of the Holy Spirit as God indwells us. Salvation never came through the Ark. It was a symbol. If anything were to be an “Ark of the New Covenant”, it would be Jesus Christ himself. Blood was sprinkled on the Mercy Seat which was the lid of the Ark. How is that in any way a figure of Mary? Jesus shed his blood for our sins. Only He can be a kind of Ark. Salvation did not reside inside the Ark. While Mary’s womb once contained the pre-born Savior, it did not fully contain God for God cannot be contained. Salvation did not come through, or by means of, the Ark anymore than salvation comes through, or by means of, Mary. She bore the baby Jesus who would become our Savior but salvation was not by or through her. She was a vessel God used but we should attribute to that vessel more than what it was. The Ark was not the means of salvation nor is Mary.

The point is that now we have no need for an ark. We have the Holy Spirit within us. The Catholic Church is trying to make Mary a new type of Ark when Jesus’ death did away with the need for an ark. Remember also, the purpose of the Ark of the Covenant. It represented the place where God would meet His people and as a sign of his everlasting covenant with His people. Scripture tells us that the “types” we see on earth are based upon the real things in heaven. The true Ark of the Covenant has always been in heaven by the Throne of God. It is a reminder of His Covenant to His people. It appears in Revelation 11:19 as the seventh angel has just sounded his trumpet to declare the start of Christ’s rule over the world. God will now act in judgment to destroy His enemies. It is at this moment that we see the Ark of the Covenant in heaven to remind us that God has not forgotten His promises but will surely deliver His people.

That ark does not need a successor. All the typology of the Old Testament was meant to prefigure Christ and find its fulfillment in Him. Notice this passage from Jeremiah 3:16-17:

16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. 17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

Jeremiah is prophesying about a future time when God’s people will be together in His kingdom. Notice how in verse 16 we are told they shall no longer think of the ark or visit it. In verse 17, they shall no longer call Jerusalem the throne of God. Why? The Ark of the Covenant symbolized where we met God. After Christ’s death and resurrection, we have no need of an ark. The Holy Spirit of God has come to indwell us. We have no need of a tabernacle or a temple. There is not further need of sacrifices. All these things have been fulfilled in Christ.

Let us also note that while our English translations use the word “ark”, to refer to three different things, in Hebrew there are two different words for ark being used. When speaking of Noah’s ark, the Hebrew word teivah is used. It is also used to describe the basket Miriam hid the baby Moses in and put afloat on the Nile River. In both cases, the “ark” was a type of floatation device used to deliver living beings. The Hebrew word for “ark”, as in Ark of the Covenant, is the word aron. Here the ark is a container made of wood in which inanimate objects are stored. The Ark of the Covenant never contained God. He let His glory shine upon the seat on top of the ark, but he was never within the ark. Some Catholic scholars suggest Mary was a type of ark as she carried Jesus in her womb and delivered him by the waters of birth. In that case, she would be like Noah’s ark, not the Ark of the Covenant. Her womb contained a living being, not an inanimate object.

When the Hebrew OT was translated into Greek (the Septuagint) they translated the two different Hebrew words into one Greek word arca from which we get our word ark. Yet the inspired text was written in Hebrew using two different words with different meanings. A parallel between Mary and the Noah’s ark is far more plausible than a parallel between Mary and the Ark of the Covenant. Attempts to force a parallel are an unbiblical attempt to include Mary as having a role in our salvation.

The Words of Jesus

For some reason, non-Christians often differentiate between what Jesus is recorded as saying and what the rest of the Bible says. You will hear things like “Jesus never spoke out against ….” The implication is that the writers of the rest of the Bible made up teachings that never were endorsed by Jesus and therefore we cannot put stock in them. Only what Jesus taught is important.

Let’s examine this way of thinking for it contains many flaws. First, the only way we know what Jesus said, is what those other authors wrote down for us! Jesus did not publish a book of His teachings before He died. He wrote nothing. All his teachings are found in the Gospels and Epistles of the NT. If you really believe those men later wrote things Jesus never taught or said then why should you believe what they quoted Jesus as saying? If their own teachings were at odds with Jesus’, then why didn’t they misquote Jesus to support their own ideas?

You can’t pick and choose what parts of the Bible to accept. Based on what criteria? What you like? Jesus taught many things to His disciples that were not written down at least in quotations from Him. When the NT writers wrote, they wrote what Jesus taught them and what the Holy Spirit brought to mind. Jesus often explained things more thoroughly in private with His disciples than He did in public. Most of the 3 years He spent in ministry were directed at the disciples and particularly the Apostles. He was training the trainers as we like to say. He knew His earthly ministry would be short so He invested His time in His disciples. Their teachings are Jesus’ teachings. They claimed themselves that they only wrote what Jesus taught them as guided by the Holy Spirit. If you reject what the disciples wrote then you have no reason to believe their accounts of what Jesus said.

Years ago there was an attempt by a group of scholars to determine what sayings attributed to Jesus were really his. They rated each saying by a color. One color meant they were very confident He said it. Another meant he probably said it but they weren’t as sure. The final color meant they didn’t believe He said it. As I recall, only about 30% of Jesus’ words were given the confident vote.

How did they decide? First, they automatically rejected any saying of Jesus that involved a miracle. They simply rejected that miracles could happen therefore Jesus could not have said those things. Talk about a bias! That doesn’t even allow for the possibility that Jesus believed a miracle happened but was self-deluded. They just tossed an entire category of His words out due to their bias. They also threw out anything He said claiming to be God. The whole thing was a farce. They wanted to create a benign Jesus who had no power and was not divine. They wanted to reduce him to a good moral teacher but who taught nothing controversial and made no claims to divinity. So they only recognized those sayings of His they wanted.

Too many liberal scholars try to pick and choose which parts of the Bible to believe in. It all comes down to what they want it to say, not what it actually says. You can’t do that. You either believe it all or believe none of it. If Jesus is God, then His every word ought to be believed. That includes His words as recorded and taught by his disciples. Do you think Jesus would invest everything in these disciples only to return to heaven and watch them change half His words?

I have heard people reject teachings of the Old Testament not repeated expressly in the New Testament. We do know there were certain teachings just for Israel that don’t apply today like their ceremonial laws. While we rightly call Jesus the “Son of God”, He is fully God as much as God the Father is or the Holy Spirit is. God told the Israelites that He is the same “yesterday, today, and forever.” Jesus is the God of the Old Testament. He did not need to expressly repeat everything taught in the Old Testament for it to still apply. When people try to differentiate between what “Jesus said” and what the rest of Scripture says, they are creating a false dichotomy. ALL of Scripture is from God and Jesus is God.

for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God” (2nd Peter 1:21, NASB)

With more context, Peter wrote this:

16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”[b] 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.” (2nd Peter 1:16-21)

Peter is claiming that his words, their words, and the OT prophet’s words were “from God as they were carried along with the Holy Spirit.” They were not “cleverly devised stories.” He further states that they were “eyewitnesses.” The Gospel of Mark was written by a travelling companion of Peter. We believe he compiled and wrote what Peter told him. Peter was an eyewitness.

Another of the Gospel writers was Luke. Luke was a physician and a frequent travelling companion of the Apostle Paul. Note the very first verses of Luke’s Gospel:

Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.” (Luke 1:1-4, NASB)

Luke is writing an account of the life and teachings of Jesus to send to a man named Theophilus. Notice in verse two he states that the account of these things were “handed down to us by those who from the first were eyewitnesses.” He further states that he “carefully investigated” everything. Luke was not making up stories. He was writing down eyewitness testimony as directed by the Holy Spirit. The other two Gospels, Matthew and John, were written by Apostles. We find a complete harmony of these four Gospels despite being written at different times in different places in an age where printing presses did not exist and we don’t even know if they had access to each other’s writings. They had no chance to collaborate and make sure they got their stories straight. Their agreement proves they were all hearing the same testimony from eyewitnesses or were eyewitnesses. Some, like John, Peter, and Luke, went on to write other NT books. These were men who risked their lives to follow Jesus with no hope of profit or gain except spiritual profit. Why would they not faithfully teach all that Jesus taught them?

The Apostle John wrote:

And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written.” (John 21:25, NASB)

The NT is not meant to contain every teaching and detail of Jesus’ life. We were left with what was essential for us to know God, have a personal relationship with Him, and be saved from our sins. We don’t know if Jesus repeated other OT teachings or not but the assumption would be that we should assume they still hold unless we are told otherwise. It is not necessary for Jesus to have repeated something from the OT for it to still be true.

What is especially ridiculous, is that people who make these arguments, generally do not believe in Jesus or His teachings. Many haven’t even read the Bible. Yet they are trying to tell us (Christians) that unless Jesus explicitly said something, recorded for us, it doesn’t count. What do they know? I think their motives betray their method. They are looking for excuses to reject clear teachings of Scripture by saying “Jesus never said that.” Jesus “said” everything in the entire Bible because it is ALL the Word of God and Jesus is God!

Timeline of Roman Catholic Doctrines in Church History

The Roman Catholic faith has been an evolution over many centuries. Catholics teach their faith was handed down from the Apostles and they only formally established these doctrines as the need arose yet a careful study of the writings of the church show that most of these doctrines were not held by the early church and were later additions. Events in red boldface are those pertaining to doctrine. The rest are historical events not directly related to RC doctrine.

TIMELINE

DATEEVENT
250 BCOT canon is universally accepted
33-100 ADApostolic age
60 ADPaul returns to Rome
~68 ADPaul dies; Peter dies around the same time
95 ADClement of Rome mentions at least 8 NT books
100-325 ADAnte Nicene period (separation of Christianity from Judaism and growth)
108 ADPolycarp, acknowledged 15 books
115 ADIgnatius of Antioch acknowledges about seven NT books
170 ADMuratorian Canon[BV1]  includes all of the NT books except Hebrews, James, 1 and 2 Peter, and 3 John
185 ADIrenaeus mentions 21 books
170-235 ADHippolytus recognizes 22 books
200 ADUnder Irenaeus, bishop of Lyon, a basic version of Catholic structure was installed with Roman direction
300 AD Prayers for the dead began
313 ADEmperor Constantine legalizes Christianity and moves the Roman capital to Constantinople
325 ADThe First Council of Nicea, called by Constantine, attempted to structure church leadership around a model similar to that of the Roman system and formalized some key articles
363 ADCouncil of Laodicea states that only the OT books (along with one book of the Apocrypha[BV2] ) and 26 books of the NT (everything but Revelation) were canonical
375 ADVeneration of angels and dead saints, and the use of images
393 ADCouncil of Hippo affirmed 27 books
394 ADThe Mass as a daily celebration
397 ADCouncil of Carthage affirmed 27 books[BV3]
431 ADStart of the veneration of Mary and first use of the term “Mother of God” at the Council of Ephesus
500 ADPriests began to dress differently than layman
526 ADExtreme Unction
551 ADCouncil of Chalcedon declares the church in Constantinople to be the head of the eastern branch of the church and equal in authority to the Pope
590 ADPope Gregory I becomes Pope and the church enters into a period of enormous political and military power. Some call this the beginning of the Catholic Church as it is known today
593 ADThe doctrine of Purgatory established by Gregory I
600 ADThe Latin language imposed by Gregory I
607 ADTitle of pope, given to Boniface III by emperor Phocas
632 ADIslamic prophet Mohammad dies beginning a long conflict between Christianity and Islam
709 ADKissing of the pope’s foot began with pope Constantine
786 ADWorship of the cross, images, and relics authorized
850 ADHoly water, mixed with a pinch of salt and blessed by a priest
927 ADCollege of Cardinals established
995 ADCanonization of dead saints, first by John XV
998 ADAttendance at Mass made obligatory
1054 ADThe great East-West schism marks the formal separation of the Roman Catholic and Eastern Orthodox branches of the Catholic Church
1079 AD Celibacy of the priesthood decreed by pope Gregory VII
1090 ADThe Rosary invented by Peter the Hermit
1184 ADThe Inquisition instituted by the Council of Verona
1190 ADThe sale of indulgences begun
1215 ADFourth Council of the Lateran – ratified the teaching of transubstantiation. Also the confession of sins to a priest
1439 ADPurgatory proclaimed as dogma by the Council of Florence
1517 ADLuther publishes the 95 Theses
1534 ADKing Henry VIII of England declares himself to be the supreme head of the Church of England, severing the Anglican Church from the Roman Catholic Church
1545-1563 ADCatholic reformation begins
1545 ADTradition declared of equal authority by the Council of Trent
1546 ADCouncil of Trent official accepts 11 of the Apocryphal books as canonical[BV4]
1854 ADImmaculate Conception of Mary proclaimed by pope Pius IX
1870 ADThe First Vatican Council declares the policy of Papal infallibility
1950 ADAssumption of Mary (bodily ascension into heaven) proclaimed by pope Pius XII
1960s AD Second Vatican Council
1965 ADMary proclaimed Mother of the Church by pope Paul VI


 [BV1]The Muratorian Canon was discovered by Italian historian Ludovico Muratori in the Ambrosian Library in northern Italy in 1749. The copy his discovered was written in Latin and dates to the 7th or 8th century. Internal evidence suggests an original version around AD 180.

 [BV2]See What are the Apocrypha / Deuterocanonical books? | GotQuestions.org

 [BV3]The Council of Carthage listed the 27 books of the NT as well as the 39 books of the OT but included a few Apocryphal books such as Maccabees and Esdras. Prior to and after this council, most Christian and Jewish scholars held the Apocrypha to be non-canonical. They are omitted from the works of Philo, Origen, Melito of Sardis, Cyril of Jerusalem, Jerome, and Athanasius. They were also excluded at the Council of Laodicea held less than 40 years prior.

 [BV4]Trent declared both Scripture and tradition as authoritative. Salvation by grace alone through faith alone was rejected in favor of sacramental grace and righteousness based on an admixture of grace and works. The council also confirmed belief in transubstantiation. The council must be understood in its historical context. It has been called the anti-reformation council. Much of what it affirmed was in response to challenges coming from early Protestantism. The Apocryphal books contained support for doctrines such as prayers for the dead (purgatory) and indulgences.

Was Peter the First Pope?

The title “Pope” was first used by Tertullian in the early part of the 3rd century. He used the term in a sarcastic rebuke of Pope Callixtus I who he felt was exercising too much power in the church. The title is not found in Scripture.

Catholics will point to the account in Matthew 16 where Jesus asks the disciples who they say he is and Peter replies by calling him “the Christ, the Son of the living God.” Jesus comments that this revelation did not come from Peter but from the Father. He then makes a statement that the Catholic Church has used ever since as justification for their belief that the church is built on Peter and he was the first Pope.

13 xNow when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say yJohn the Baptist, others say zElijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, a“You are bthe Christ, cthe Son of dthe living God.” 17 And Jesus answered him, e“Blessed are you, fSimon Bar-Jonah! For gflesh and blood has not revealed this to you, hbut my Father who is in heaven. 18 And I tell you, iyou are Peter, and jon this rock2 I will build my church, and kthe gates of lhell3 shall not prevail against it. 19 I will give you mthe keys of the kingdom of heaven, and nwhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed4 in heaven.” 20 oThen he strictly charged the disciples to tell no one that he was the Christ.

Much has been made by the Catholic Church on verse 18. To Catholics, this is proof Jesus singled out Peter to be the head of Christ’s church on earth, and by extension, his successors. Arguments have been put forth about the play on words taking place. Peter’s name means “rock” in Greek but two different Greek words are used in the text. Peter’s name is written as Petros which we are told means “small stone” whereas “on this rock” the word Petra is used which means a boulder. Thus, two different “rocks” are in mind.

Catholics will counter that Jesus would have been speaking in Aramaic and in Aramaic, there are not two different words for rock as in Greek, and that Greek grammar necessitated using the two different forms of “rock” not any play on words by Jesus. That ignores the fact that Matthew’s gospel was written (and inspired) in Greek and the different words may have been intentional to point out that Jesus did not mean that Peter was the foundation of the church.

Catholics will point out that there are other Greek words for “rock” beyond those two. One of them more clearly means boulder or foundation. So why didn’t Jesus use that word rather than Petros? One could respond, why didn’t Jesus say “on you Peter I will build my church?” That would have made it abundantly clear.

Personally, I would not try and resolve this dispute based on the wording. To my mind, Jesus could have had Peter in mind or Peter’s confession of faith. So how do we know which it is? This is where we must look at all of Scripture to find out the answer.

What’s interesting is that nowhere else in the NT is any mention made of Peter having a special role or being the head of the church. Tradition has it that James, half-brother of Jesus, was the head of the Jerusalem church. In Acts 15, we have recorded a record of the so-called Jerusalem conference. The occasion is Paul’s return to Jerusalem after several years of missionary church planting. He is bringing an offering of money collected for the relief of those suffering from famine in the city. He meets with his fellow Apostles to update them on his journeys and he shares with them an issue he has run into with the Gentile converts pertaining to the eating of meat sacrificed to idols. Those gathered discussed the issue (we are not given the dialog) and finally Peter speaks out and gives an opinion which reads like a summary of what has been discussed. James, acting as the presiding leader, summarizes and assigns himself the task of writing a letter to be distributed regarding these matters.

Catholics see in this Peter acting as “pope” in that he gives the answer and sees James as merely a scribe or secretary tasked with documenting Peter’s decision. Others see James acting as the leader and making the final decision which is in keeping with his being the bishop of the church in Jerusalem. I think several points are worth noting:

  1. This is the only meeting of the Apostles to discuss an issue we know of. One conference is not enough to make assumptions about roles especially when the details are sparse. The description in Acts does not identify anyone as presiding or use any titles.
  2. We are not given the entire dialog. We don’t know if what Peter spoke had already been said by others and he was just summarizing or if those were his thoughts alone. We don’t have enough of the dialog to draw any conclusions.
  3. History identifies James as the bishop of Jerusalem, not Peter.

If Peter were the head of the church, this would have been an opportune time to identify him as acting in that role. Luke could have written that “Peter, acting as head of Christ’s church on earth, decided that…” but he wrote no such thing. There is nothing about this account that identifies Peter as acting in any official leadership position. Those who see that are importing a belief into the text.

When Paul writes about the foundation of the church, he says:

Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.  In Him the whole building is fitted together and grows into a holy temple in the Lord.  And in Him you too are being built together into a dwelling place for God in His Spirit. (Ephesians 2:19-22) (emphasis added)

“God’s household” is the church. Paul says it is built on the foundation of the apostles (plural) and the prophets but shows Christ as the true foundation on which all depends. This would have been a great opportunity to identify Peter as the earthly foundation of the church but Paul does not mention Peter except indirectly as part of the Apostles. We simply find nothing in the Book of Acts that shows Peter as head of the church. Peter himself makes no mention of being the head in his letters (epistles).

Another interesting point of consideration is the gospel accounts of the same discussion found in Matthew 16. Let’s compare them:

MATTHEW

When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”

14They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15“But what about you?” Jesus asked. “Who do you say I am?”

16Simon Peter answered, “You are the Christ, the Son of the living God.”

17Jesus replied, “Blessed are you, Simon son of Jonah!b For this was not revealed to you by flesh and blood, but by My Father in heaven. 18And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. 19I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

20Then He admonished the disciples not to tell anyone that He was the Christ. (Matthew 16:13-20)

MARK

Then Jesus and His disciples went on to the villages around Caesarea Philippi. On the way, He questioned His disciples: “Who do people say I am?”

28They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

29“But what about you?” Jesus asked. “Who do you say I am?”

Peter answered, “You are the Christ.”

30And Jesus warned them not to tell anyone about Him. (Mark 8:27-30)

LUKE

One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”

19They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”

20“But what about you?” Jesus asked. “Who do you say I am?”

Peter answered, “The Christ of God.” (Luke 9:18-20)

JOHN

So Jesus asked the Twelve, “Do you want to leave too?”

68Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. 69We believe and know that You are the Holy One of God.f

70Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus. (John 6:67-71)

Note how only in Matthew’s account is the part about Peter and the rock mentioned. Nothing is said about it in the other three gospels. Mark’s account is especially interesting. Mark, or John Mark, traveled with both Paul and Peter and it is assumed Mark got the information for his gospel from Peter. John Mark was a young man when Jesus was with the Apostles. He was not an Apostle and did not overhear these things himself. His information would have come from Peter.

His account says nothing about Peter being “the rock” upon which the church is built. Had Peter been “the rock”, surely Mark’s account would have mentioned it. Peter would want it to be known that the Lord chose him to lead the church. Not in a prideful sense but simply to make clear the Lord’s wishes. These gospels were written by different men in different places at different times. The authors weren’t gathered comparing notes and deciding who would include which details. The fact that only Matthew’s account includes the part about the rock, the keys, etc, does not mean Jesus did not say those things. Matthew was inspired as were Mark, Luke, and John. However, two of the four gospel authors were present (Matthew and John) and Mark got his information from Peter who was present. Yet only one account includes the part about “the rock.” Not many accounts of Jesus are included in all four gospels. This one is yet only one of the four accounts that include the comment on “the rock.” If Jesus had meant that Peter was “the rock” on which his church would be built, it seems odd that only one account mentions that important proclamation.

The Catholic Church argues that Jesus made Peter the “rock” or foundation of the church. An equal or greater argument could be made that it was Peter’s confession of faith that is the foundation for it is by that same confession of faith we become part of Christ’s church. Those present would have known which meaning Jesus had in mind. We can debate what Jesus meant but they would have known. Yet only one account even includes that part of the discussion which would seem to be a major omission if Peter was commissioned by Jesus to lead the church. That would be a major truth they would want to be recorded.

We don’t see Peter identified as the leader of the church in the Jerusalem council. Three of the four gospels don’t include Jesus’ words about “the rock.” None of the NT epistles make any mention of Peter being the head of the church. Despite the profound silence of the NT on Peter being the head of the church, the Catholic Church clings to Matthew’s account insisting it establishes Peter as the head of the church even though it could rightly be understood to be his confession of faith that is the foundation of the church. Even history does not establish Peter or anyone following him as leading the church. We are not even sure Peter visited Rome so how did the bishop of Rome become the supreme head of the church? Why not the bishop of Jerusalem? Is that not where the church started?

Scripture does not establish Peter as the head of the church. That was a later development by the church in Rome that was then backdated in an attempt to establish a line back to Peter yet no one was functioning in any capacity as “pope” until centuries after Peter. The Eastern churches never accepted the Bishop of Rome as having authority. This eventually led to a schism between the eastern and western churches that remains to this day.

Too Many Churches?

One argument I keep hearing against Protestantism is that there are so many Protestant denominations and surely God is not the God of confusion and would not let His church become so fractured. The implication is that Protestantism cannot be what God had in mind. This is in opposition to churches that feel they can trace their founding back to the first century as though having such a history is somehow a guarantee of orthodoxy.

This begs an important question. Should we expect, on earth, to find a perfect church that represents everything God had in mind when He started the church? If we look at the history of Israel, we see how even a near-theocratic nation, led by God, could get fractured. Israel had false prophets, false teachers, unbelieving Jews, legalistic Pharisees, doctrinally challenged Sadducees and a history of wandering from the faith. God always preserved a remnant, but the preaching of the Prophets shows God time and time again calling His people to repentance and more than once they were sent into captivity as a judgment on their sins.

What advantage, then, is there in being a Jew, or what value is there in circumcision?Much in every way! First of all, the Jews have been entrusted with the very words of God. (Romans 3:1-2)

Despite having the Prophets, the Temple, the Scriptures (OT), and a cultural history of walking with God, the Jews often strayed and divisions existed. Unlike Judaism, which resided almost exclusively in Israel for centuries, Christianity spread beyond Israel almost from the start. It spread to Greeks and Romans, Egyptians, and people from all over. It spanned many languages and cultures. While it completed the message of the OT, it still brought change such that everyone was a convert at first. Being a Jew before becoming a Christian was not always an advantage as we see personified in the Judaizers. Some Jewish Christians brought the Law with them and attempted to add it to the Gospel. Many were initially uncomfortable with a faith without a Temple and a ceremonial law. It was a cultural shock to see Gentiles, once among the lowest of the low, suddenly on equal footing in the worship of God. In some ways, it was easier to come to Christ from a pagan background.

Not only were the Judaizers an early thorn in the side of the church but so were the Gnostics who tried to marry Platonian philosophy with Christianity. There were also false teachers and those who thought the gifts of God could be purchased. These things plagued the church while the Apostles were still alive. How much more so would they attack once the Apostles were gone? God did not spare the early church from division and strife. Paul wrote extensively to combat the false teachers and to address the divisions in the very churches he had established. These things were happening while the Apostles still lived. If God planned to preserve His church in unity, we don’t see evidence of it. Divisions existed right from the start.

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and and behaving like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? (1 Corinthians 3:1-4)

To expect to find a church today that lacks division or false teachers is a failure to learn from history. Paul warned us that there would be false teachers. Men who would tickle our ears. The Apostles battled false teaching by writing down the real teaching of the Lord and having it circulated among the churches. Their written record not only served as a hedge against false teaching 2000 years ago but serves that same purpose today.

There was never an earthly church preserved from error. Not even while the Apostles were alive. Jesus described tares growing up among the wheat to be separated on judgment day. Israel never had perfect unanimity and neither did the church. God always keeps a remnant though and that remnant is not confined to any one church, people group, social, or cultural group. It is comprised of those who cling to the truth, who study and show themselves approved, and who search the Scriptures.

In Biblical times it was not as easy to start a church as it is today. Most people walked to get to church. Most cities had but one church. You attended that church or none at all. Under different conditions, other churches might have sprung up like we see today.

What started on the Day of Pentecost, was the CHURCH, not a church. It was the church universal not to be confused with any particular church or denomination. The only sure teaching we have are those of Scripture. Anything else, no matter how godly, is the opinion of men. Only the Scriptures are divinely inspired. The writings of the early church fathers, while important and illuminating, are not on par with Scripture. If there were false teachers and false doctrine while the Apostles still lived, there certainly were 50, 100, or 200 years later. Even among these early writers, we see differences.

Does this leave us with no trustworthy faith? No! We often confuse that which is essential with that which is non-essential. In criticizing the many Protestant churches, the focus is always on their differences while turning a blind eye to their overwhelming similarities. A church’s style of worship, choice of eschatology, practice of speaking in tongues or not, … are not serious disagreements on the Gospel. Does one church’s decision to only sing hymns and another’s use of contemporary worship music constitute wholly different churches? Must all churches fall under one organizational structure? Where does Scripture teach that? We must not confuse the NT’s teaching on the church universal with that of the church local. We all want to claim we are THE church as though God confined all truth and righteous worship to just one group forever preserved from error. He did not so preserve Israel. He did not prevent division and false teachers in the Apostolic church. Why do we claim so now?

I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18)

What did Jesus mean by “the gates of Hades shall not prevail against it?” Prevailing means overcoming and defeating. That would be the case if the truth was silenced and God had no remnant. That verse does not teach his church would not be attacked, not have divisions, and be preserved from all error. The tares will still grow among the wheat. Satan will not prevail against God’s church (the church universal). Satan will never stamp out faith on earth.

Sticking to a liturgy or structure for centuries is not a guarantee of truth. There was error mixed with truth from the very start of the church. We must always test all things against Scripture and distinguish between that which is tradition and that which is Scripture. Between that which is prescribed and that which is preference. OT worship was highly prescribed, yet it still did not stop false teachers and those with false hearts. The Pharisees were experts on what was prescribed yet added to it and were more concerned with the form than the substance. Jesus rightly called them empty tombs filled with dead men’s bones. He told us that the Father seeks those who worship in spirit and in truth. Having a tightly prescribed form still produced the Pharisees. It was not a guard against error. Truth was found in the Scriptures. The Pharisees neglected them and created a legalistic, manmade religion. They did not worship “in spirit and in truth.”

Would the Father prefer we had just one church we all belonged to? Perhaps but He is more concerned with preserving the wheat and keeping a faithful remnant. We worship in different languages in different places. We follow different liturgies or lack of liturgies. We sing different songs and have different histories but if we hold to the Gospel and worship in spirit and truth, those differences don’t matter. They are not the substance. There is nothing in Scripture that should make us assume there will be one church, preserved from error, that will endure. Instead, we see THE CHURCH, the church universal, that will prevail. That Jesus promised.

In the beginning, God created…

For a long time, scientists thought the universe was eternal and static. By eternal, they meant the universe had no beginning and likely would have no end. It just always was. This meant the universe would not need a creator. By static, they meant the universe would neither expand nor contract. It would stay the same size.

Einstein’s General Theory of Relativity suggested the universe had a beginning. This was confirmed by the American astronomer Edwin Hubble who in 1929 captured the red-shift of light far out in the universe. This proved that the universe was still expanding at an ever-increasing pace. All this pointed to the universe having a beginning. In other words, there was a time when the universe did not exist.

This begged the question, what caused the universe to come into existence? Philosopher William Lane Craig advanced an argument known as the kalam cosmological argument. His argument had three premises:

  1. Everything that begins to exist has a cause.
  2. The universe began to exist.
  3. Therefore, the universe has a cause.

(Craig, William Lane and James D. Sinclair, “The Kalam Cosmological Argument”, The Blackwell Companion to Natural Theology, edited by William Lane Craig and J.P. Moreland. West Sussex, UK:Wiley-Blackwell, 2009)

This is indeed consistent with our experience. Everything in our universe has a cause. At least so far as we can determine. There are things we have not yet discovered the cause of but we are certain there is a cause. So then, what about God? Did God have a cause? The answer is no. God had no cause because God never began to exist (see premise #1 above). God has always existed. He is without beginning or end. God is eternal. In other words, God is uncaused. This makes logical sense. If everything has to have a cause, to come into existence, then something, in the beginning, had to be without cause. Without that, nothing could come into being.

Science has confirmed the universe had a beginning. It had a cause. Therefore, the universe had to be caused by something. Since Hubble’s discovery, science has been trying to find a naturalistic explanation for the origins of the universe. Naturalism, in this context, means the material universe alone exists. Nothing exists outside of it. If true, then how did the universe come to be?

According to physicist Stephen Barr, naturalism is the view that “nothing exists except matter, and that everything in the world must therefore be the result of strict mathematical laws of physics and blind chance.” (Barr, Stephen. Modern Physics and Ancient Faith. Notre Dame: University of Notre Dame Press, 2003)

If we dissect that statement, Barr is positing that matter is eternal. Matter is uncaused. Yet he states that matter was acted upon by “strict mathematical laws of physics.” Where did those laws come from? We know what the laws of physics are very exacting. They have to be exactly what they are in order for the universe to exist and life in it. Furthermore, the conditions at the beginning of the universe had to be very, very precise. Physicists call this the fine-tuning of the universe. Math is not a force. Math cannot cause anything to happen. Mathematical laws only describe how things behave once caused. If matter was eternal, mathematical laws could not cause that matter to form a universe. He also states that it was not just mathematical laws of physics but also blind chance. Chance also cannot cause anything to happen. Chance is a term we used to describe a mathematical probability. If you flip a coin, the chances of it coming up heads are 50%. Chance cannot flip the coin. Chance can only state the odds of the flip resulting in heads or tails. Blind chance is a non-sensical term. Chance neither sees nor is blind. Chance is a cold mathematical probability unbiased by anything. If chance were not blind, it would not be chance.

This all points to matter being a mere building block much like a brick. It can be used to create things and behaves when acted upon according to the laws of physics. Matter itself is not intelligent. If matter were intelligent then blind chance would not be necessary. Scientists like Barr want a naturalistic explanation of the universe yet have to make up causes like mathematical probability and blind chance neither of which are or can cause. They are trying to assign causal effects to something that can’t act.

This blind devotion to naturalism is what brings us other modern naturalistic theories like Multiverse Models, String Theory, Quantum Cosmology, and so on. Each of these theories fails to explain the origins of our universe. They all fail to identify the cause of it. If one limits themselves to naturalism then they will forever miss the answer. The first words of the Bible provide the answer. Genesis 1:1, “In the beginning, God created the heavens and the earth.” God is the uncaused agent that caused the universe. While science purports to “follow the data” it violates that principle when it comes to the origins of the universe. I would suggest a reason.

Humanity does not want there to be a God. If we concede there is a God then we have to answer to that God. Coupled with the fact that God has identified Himself through the Bible such that we know what He requires from us, we now have to consider our actions and their morality. If, on the other hand, the universe is the product of blind chance with no creator, then we can decide for ourselves what is right and wrong. We can live however we want. Ever notice how people are generally accepting of philosophies or beliefs that are non-propositional? These are philosophies or beliefs that do not make any demands or believe in absolute truth. The Romans conquered many lands. They had their gods and many of the peoples they conquered had gods of their own. The Romans were happy to let them continue to worship their gods. They detested the Jews precisely because the Jews were monotheistic (the belief there is only one God). Jewish beliefs were an affront to the Romans because the Jews only worshipped Yahweh and thus rejected all the Roman gods. As soon as anyone insists on one truth, that offends people who want to be their own gods and decide right from wrong. Science is committed to atheism. There are non-atheist scientists but they are the exception in modern times. Science is biased but has convinced most people that they are not and only consider the facts. More on this…

Science vs Religion?

There is a growing worldview that believes that science can, or at least is capable of, explaining everything. Given enough time and resources science will provide an explanation for everything that is. Given this belief then anything science cannot explain is presumed to be explained at some future, unknown time and thus one can never conclude science has no explanation for something. To arrive at this view, the supernatural has to be disallowed as a possible explanation. Since science cannot explain the supernatural, it rejects it. It is simply not possible that anything could exist outside the realm of what science can understand.

By definition, this means science and religion can never overlap. You either believe in science or religion (or that religion has nothing to do with science) but not both. They are opposing worldviews incapable of being reconciled. One can especially see this extreme dichotomy played out when it comes to the question of how the universe came to be and how life came to be within that universe. Science is forever in search of a theory that could explain the universe and life in it without any involvement by an outside intelligence (i.e. God). Science keeps searching in ever more convoluted ways to explain the origins of the universe with no willingness to even entertain theories that involve the supernatural.

One might liken this to a group of people who lack sight. They only believe in that what they can touch and feel since they lack sight. Now imagine they encounter people who can see and who describe to them things off in the distance that they could never touch or feel. Perhaps the moon in the night sky. The blind people would refuse to believe in the moon. They cannot touch it and feel it therefore it cannot exist. What if the sighted people explained to them how the moon was responsible for low and high tides which the blind people could experience? While the gravitational force of the moon would provide a plausible theory, the blind people simply could not accept that explanation and would continue to pursue an explanation that they could feel and touch.

Science is hardly blind but one might say it has a blind spot. Its blind spot is that it cannot accept or even consider that truth might exist outside the realm of what science can prove. In some ways devotion to a particular way of thinking is good. It can help exhaust the possibilities of that way of thinking. Criticism, testing, challenge, and debate are ways in which we test the veracity of our theories.

Consider our legal system. Someone charged with a crime is considered innocent until proven guilty. The prosecution makes arguments based on evidence and conjecture that would indicate the guilt of the accused. The defense attempts to refute these arguments and present their own evidence and conjecture on what happened. The prosecution will never give in and admit the defense is right and they were wrong nor will the defense give in and admit the prosecution is right and they are wrong. Both will do their best to argue their case and it is a judge or jury who ultimately decides the case. Even if the defense privately doubts the innocence of the accused it is still their job to try and defend them. Even if the prosecution privately concludes they lack enough evidence to prove their case they will still continue to make it. You could fairly say such an arrangement helps to shed light on the truth by testing each possible conclusion (guilt or innocence) to the utmost. Precisely, by staying devoted to one conclusion each side exhausts the veracity of each side of the argument. It helps if they believe their side is right but strictly speaking it is not necessary that they do. A public defender may be assigned a case they suspect is a losing one. Despite this, they still do their best to force the prosecution to prove their case. After all, if they are right then they should be able to prove they are right. That’s now it works.

Science is out to prove there is a purely naturalistic explanation for the universe and life in it. It will keep searching for naturalist explanations. Each time one is disproven they will move to another possible theory. They feel it is their duty to be committed to only naturalistic theories.

Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs…in spite of the tolerance of the scientific community for unsubstantiated  just-so stories, because we have a prior commitment, a commitment to materialism….Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.

(emphasis added)

Retired Harvard evolutionary biologist Richard Lewontin in the New York Review of Books 1997

There you have it, straight from an evolutionary biologist. No matter how contrived or forced their theories are, they are committed to materialism because the alternative is unthinkable. The supernatural or the divine is simply not a possibility they are willing to entertain.

Who is the judge or jury in this case? It is all of us, both scientists and non-scientists. Ultimately, we each have to decide what we believe. What’s difficult about this trial is that the arguments get very technical and go beyond the ability of most of us to understand at least without devoting years of our lives to studying such things. That said, there are some excellent authors that have done a good job explaining the science in a way the layman can comprehend even if we cannot investigate all the details ourselves.

I resolve the tension between science and religion (or science and the supernatural) in this way. Imagine I draw a large box (a large rectangle or square) on a blank sheet of paper. I label that shape truth. The size is arbitrary. No one knows the dimensions of the object or how much truth it can hold. It does, however, represent all truth. Inside this box I draw a circle. Again, the size is arbitrary but the circle does not completely fill the box. I label this circle science. It represents that subset of truth that can be discovered by science. What lies outside the circle, but within the box, is the supernatural. It is that which can never be discovered by science. It lies outside the boundaries of what science can discover.

Science begins with a hypothesis. A theory. For the theory to be accepted as fact, it has to be proven. That means it has to be testable. There must be a way to test the theory. It must be falsifiable which means you can devise a test that could prove it to be false if it was indeed false. It has to be repeatable. You have to be able to make it work more than once. Take nuclear fusion for example. There have been claims of nuclear fusion being obtained in a laboratory but to date, no one has been able to repeat those successes. We have no repeatable way to produce nuclear fusion so it remains elusive.

When it comes to origins, or how the universe was created, science breaks down. It is impossible to fully recreate the conditions that existed before time began. Any theory about that would not be testable. It could not be proven. How can science tell us what existed before the universe?

Scientists are pretty much in agreement that our universe began in the big bang when a highly condensed mass of matter exploded creating space as it expanded. The hot matter began to cool as it dispersed and this cooling created the stars and the planets. This was all dependent upon a very precise set of initial conditions that required fine tuning. The laws of physics are very precise. They have to be exactly what they are for the universe to exist. Where did the matter come from? How did these very precise laws of physics get determined? Science keeps trying to explain these things but keeps failing. I believe these answers lie outside of science. I would suggest that science is a worthy approach to understanding the universe that God created (within limits) but cannot explain God or how God spoke the universe into being from nothing (ex nihlo or literally, out of nothing).

The problem though is that science has convinced most of society, that science can answer all questions given enough time and resources. That gives science a perfect out for anything it can’t explain (i.e. we just haven’t had enough time or resources to explain this but eventually…). To quote physicist Stephen C. Meyer:

“No law of nature can close the casual discontinuity between nothing and the origin of nature itself”

(Return of the God Hypothesis, Stephen C. Meyer, 2021, Harper One, pg. 418)

As precise as we like to view science as being, even science accepts theories that offer the best explanation. In other words, when presented with data and a set of theories, which theory offers the best explanation which is normally thought to be the least complicated explanation that fits the data. Yet if something supernatural best fits the data, it is rejected out of hand. We sometimes encounter in classic crime dramas an intriguing case in which an explanation seems to elude investigation. Often the main investigator will say something like “If you eliminate all that is impossible, you are left with what is possible.” In other words, if you eliminate all the normal logical explanations that you have no evidence for, then you must consider what is left even if it seems impossible. Even if it involves the supernatural. Science may not like the supernatural or even believe in it but science cannot disprove it. It remains an uncomfortable thorn-in-the-side for science. Some scientists view supernatural explanations as a cop-out. Yet, the supernatural is not always invoked simply because the natural cannot explain something but because the supernatural is the best explanation. This is where the science of intelligent design or ID comes from. It is a scientific theory that says that creation requires that there had to be an intelligence behind it and that the universe and life in it are the results of an intelligent design. ID does not specify who or what that intelligence is. Indeed, it has adherents who are atheists. They simply have concluded that the only, and best, explanation for the universe is that there was an intelligence that designed it and is beyond the ability of science to define it. The atheist who believes in ID would conclude that there had to be an intelligent designer and would admit that they have no explanation as to the identity of that intelligence. A Christian or Jewish scientist who believes in ID would likely say it was God.

Science has fought a holy war against ID. The very idea of it threatens science. They feel that if they admit there might be a supernatural explanation then all of science is undermined when that is not the case.

Oftentimes science tries to explain the origins of the universe, or of life in the universe, as the result of chance. By chance, they mean a long history of trial-and-error until by blind luck something works. You might picture Thomas Edison who kept experimenting with different filaments in his quest to get a working lightbulb. He tried hundreds of filaments before he finally found one that worked. Was that chance? Of course not. Thomas Edison was an intelligent man. He had a goal in mind (a lightbulb, powered by electricity, that could safely stay lit for a long enough period of time to make the lightbulb a commercial success). So he knew what success would be. He had a specific goal and a way of knowing when it was achieved. He also was able to learn from his mistakes. As different materials used as filaments failed to meet his goal, he learned. Some failures caused him to no longer pursue certain materials. Each failure guided him in what to try next. He wasn’t blindly reaching into a box of materials and randomly pulling one out. It still took many trials to achieve success but it wasn’t blind chance that lead to the first lightbulb. In fact, before he pronounced success, he has a few semi-successes. He found some materials that lit the bulb but burned out quickly. They produced light but too briefly to manufacture a usable bulb from. Part of his goal was to design a lightbulb that could stay lit for weeks or months so people would not have to constantly replace them which would make them impractical.

If we deny the possibility of an intelligent designer, then we have two problems. First – where did matter come from and where did the laws of physics come from? How did matter know to super condense and then to explode? Where did the laws come from that fixed how that matter would act as it expanded and cooled? Even if you posit the laws were derived by trial and error, you still have no answer to where matter came from. Second – how does chance know when it has succeeded? Chance has no end goal nor can it learn from its past failures. When one considers how precise the initial conditions of the universe had to be (what physicists call fine tuning), how did chance know when one property was correct and to stop varying it while working on the others? It wouldn’t know. It would have to somehow get all of them right in one shot. We are talking about properties that can’t be off by even the slightest bit. The usual answer is that given enough time, chance will eventually pull it off. It might take trillions of trillions or trillions of tries but at some point, it will hit on the right combination. How does it know it’s done? Well, it doesn’t except when it succeeds the created universe will persist rather than collapsing again due to failure. That of course begs the question of how did matter obtain the properties necessary to make it try again after each failure. Even if we allow that given enough time chance could finally get it right (forgetting for the moment problem #1), how long would that take?

Let’s now ask that question relative to life in the universe. Scientists are pretty certain the universe is a little over 18 billon years old. The earth is a little over 3 billion years old. Is 18 billion years enough time for chance to create human life? Remember, chance has no goal in mind. If life came from a primordial soup of amino acids and such, how much trial and error did it take to create human life? 18 billion years is a long time and too big of a number for us to imagine. For centuries science could not tell us how long it would take for trial and error to create life. Along came microbiology and the invention of sophisticated computer-driven microscopes and test equipment that could actually show us this level of activity and allow us to observe amino acids combining. Human DNA is made up of 8 proteins. Each protein is made up of hundreds of amino acids. For a protein to form it has to have the exact combinations of amino acids needed and they would have to be added in the precisely correct sequence. To get human life all 8 proteins would have to get formed exactly right at the same time. How long is that going to take?

Now we can start to put numbers around this. We can measure how long it takes for amino acids to form into proteins and then proteins to combine. We can use those measurements combined with the probabilities of such combinations occurring and derive an estimate of how long that would take by chance. The answer is orders and orders and orders of magnitude longer than the universe has existed. Simply put, the universe has not existed long enough to have created human life by chance. Now, if scientists want to combine amino acids in a laboratory to create human DNA, they could do it much, much, much quicker because they already know the exact combinations needed. They could get it right on the first try! It helps to know the answer before you start. If, however, the human life is the product of blind, indifferent, unintelligent chance, then 18 billion years is nowhere close to long enough. That’s like saying you have to cross the Pacific Ocean from California to China and at best swimming speed, assuming you had the skill, it would take you six months of swimming but oh, you only have a nano second. Uh, that’s not going to happen.

Ok, you argue, but even if the odds against something happening are a million to one, there is still a chance you get succeed on your first try. On average no but you could get lucky. People do win the lottery despite the low odds. Ok, but now let’s say you have to win the lottery every day for 10 years straight. How many years do you think would have to pass before you could do that? I don’t know, I haven’t done the math, but I’m guessing hundreds of thousands of years, perhaps millions or billions. Now, what are the odds you do it in the first 10 years? Would you bet your life on those odds? Could it happen? In theory but the odds are so infinitesimal that no rational person would give it any chance of happening the first time. If 10 years was all you had, do you think it would happen? What if you were in charge of the lottery and knew what the winning number was going to be each day and had access to all the tickets before they were shipped out to all the stores. Well, in that case, you could simply find the winning ticket each day and keep it for yourself and win every day for 10 years. Of course, in real life, you would never get away with that but if you could then it would work.

So, which is more likely, chance created human life in a fraction of a fraction of a fraction (…) of the time needed by trial and error or some intelligence planned and created human life and got it right the first time? If you didn’t have a bias against the divine, wouldn’t that be the most compelling answer? Remember, even if you still think chance beat all the odds and got it right way, way, way, way… before it should have, you still have the problem of where did matter come from and the laws of physics? Science has never been able to solve that problem though some silly attempts have been made.

So what to believe? There is a persistent belief in science that someday science will have the answer. While optimistic, it discounts the possibility, and I would argue the inescapability, that there are some answers even science can’t find.

I have read where scientists believe the matter that expanded from the Big Bang created space as it expanded. Instead of expanding into something, the universe created space as it went. So, what’s beyond the universe? Nothing according to science. The universe is all there is. However, we don’t really know that. We are finite creatures whose physical existence is dependent on the physical universe. We are part of the universe and cannot look beyond it. We are on the inside and can’t look outside. Think of us as a dust spec inside a balloon. Since we are inside the balloon, and the balloon is not transparent, we cannot see what is outside the balloon. As the balloon continues to fill with air, we float around inside the balloon but we can never leave it or look outside it. We know what the balloon is made of and understand a bit about why it is expanding but we don’t know where the material that makes up the balloon came from. We’ve come to understand that material has elasticity that governs how it responds to air pressure but we don’t know how it came to have that property. We can explore inside the balloon and make many discoveries but since we are inside the balloon, we can’t know what is outside the balloon (if anything) or where the balloon came from. Logic tells us something, someone must have created the balloon and started it filling with air but what? Some, not liking the idea that something exists outside the balloon and created it, try to come up with other theories about how the balloon came to be. Perhaps there were other balloons and as they popped their air filled our balloon? That must be it. Except how did those balloons get created and where did their air come from? No matter how you slice it, how you dice it, somehow something had to just exist. It had to be self-existent (had no creator) yet had the ability to create. It had to be intelligent to create a balloon with properties of elasticity, light transmission, and other properties. It’s either that or you have to believe the original balloon just existed and had these properties.

Everything we know inside our balloon tells us things happen for a reason. There is cause and effect. Actions cause reactions. Things are not just random. There are laws that govern how things happen. Indeed, without these laws our balloon would not even exist or hold together. So, which is more logical? Did the balloon and its properties somehow exist eternally or did an intelligent being exist eternally and create the balloon and keeps it existing?

An intelligent being makes more sense and fits the data we have much better. I would further state that intelligence is God. Not just “god” but Jesus Christ and the God of the Bible. The Bible tells us that everything that was created was created by Jesus Christ. The first words of the Bible are, “In the beginning God created the heavens and the earth….” What beginning? That statement refers to the beginning of our universe. God already existed. God is not bound to time and space. He is without beginning and without end. While God is omnipresent and fills the universe, God is not dependent on the universe and exists independent from it. Our clock started ticking when, in the beginning, God created the heavens and the earth. That is the beginning Genesis 1:1 refers to.

I realize other religions and belief systems posit some kind of creator or living matter but none is backed up by the evidence the Bible presents. Time does not permit me to get into those arguments but the Bible is absolutely unique in all of human literature and the factual events it describes contain things that only an eternal omnipotent God, who exists outside of time and space, could do. I see no other explanations that have near the support. God is not just an idea or fanciful thinking. The Bible contains real, verifiable history. I would argue that belief in the God of the Bible and His being the cause of all of creation is the most logical, reasonable, and scientific answer.

I believe science and faith can, and must coexist. They are only at odds in the minds of those who will not accept or consider faith in the supernatural and evidence for a Divine Creator. Science continues blindly trying to understand Creation without its Creator.

But mark this: There will be terrible times in the last days. 2People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5having a form of godliness but denying its power. Have nothing to do with such people.

6They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7always learning but never able to come to a knowledge of the truth.  (2 Timothy 3)



What Happened to Discernment?

I want to address something I see going on all around us in society and it is of increasing concern to me. There are many facets to it and my own thoughts keep evolving. I will try an onion skin approach to this. Start out high level and gradually peel away more layers over multiple postings. It’s too much to tackle all at once so bear with me as I develop this. I want to first state the problem before getting into the details.

Our society is more divided than any time since the Civil War. I see different factions and then factions within factions so it’s hard to neatly divide society into two buckets. The Democrat/Republican divide has been with our country since its founding. It’s waxed and waned and what was the Federalist party morphed into the Democratic party but politics has always been with us and always will be. On the plus side, we live in a country that allows different parties and voices and debate. Much better than being in a communist country where there is only one party, one voice, and no debate.

It’s more than just political divides. We increasingly hear about the divide between rich and poor, environmentalists and their opposites, white color versus blue-collar, white people versus everyone else, religious versus non-religious, women against men, and on and on. Most of those aren’t new but might be newly emphasized. I think a lot of the divides became clearer when Donald Trump took office. Trump, in my view, is an interesting character. On one hand, he represents the traditional Republican ideal. Rich, white, business owner, wants small government, wants fewer regulations, whatever is good for business is good for the nation! On the other hand, he also appeals to a lot of regular Americans who don’t own businesses or are wealthy. He appeals to so-called Patriots, Second Amendment advocates, Evangelicals, a wide array of conservatives, even White Supremacists. Despite being raised with a silver spoon, Trump still appeals to a lot of the working class or those tired of politics as usual. He campaigned on a theme of “Make America Great Again” and “Draining the Swamp” and his brashness and irreverence appealed to a lot of people. It almost seemed like the more badly he behaved the more his followers liked him. The little guy could strangely identify with Trump because he was politically incorrect. He shot from the hip and took no pains to pick his words carefully. He invented funnyish but crude names for his opponents. Nervous Nancy (Pelosi), Sleepy Joe (Biden), and so on. That crudeness and irreverence actually won over some people adding to his appeal as not-a-politician.

Trump was also masterful at turning everything into “us” versus “them.” It was the Rebellion versus the Empire in a Lukasoian battle. Trump represented the Rebellion trying to take back America from the Evil Empire represented by Hillary Clinton and the Democrats as well as liberals and socialists and all who would drag America into the swamp. From the start, Trump complained about how the media treated him unfairly and twisted his words (what President hasn’t felt that way at times?). He warned the forces of evil would do anything to remove him from office.

I think this appealed to a segment of the population that were looking for a cause and someone to lead them. They wanted a great crusade and in Trump, they found their bannerman. All the weekend militia groups suddenly had a war to prepare for and a cause to fight for. He gave purpose to disparate groups of people who had in common a disdain for the status quo and a desire to be part of something bigger. Trump wasted no time in attracting such people to his cause and kept them fired up throughout his Presidency with new claims of the evil plans of the left.

Trump also started another way of dividing Americans and that was his invention and use of the term “Fake News.” I don’t know if Trump invented the term but he was certainly the first to use it with such a big platform and media coverage. Any news that didn’t meet Trump’s approval got labeled “fake news” and as such dismissed as dishonest and invented to make him look bad. It wasn’t just news articles that got labeled “fake news” but whole media companies. Soon millions of Americans, mostly Trump followers, were using the term “fake news.” That soon led to a companion term usually abbreviated MSM which stood for Mainstream Media. The implication was that anything produced by the mainstream media was fake news. The mainstream media had it in for Trump and would twist his words, lie, manipulate, and violate journalistic standards all in its vile hatred for him and all he stood for. Trump was sure to also make the connection that the MSM was anti-American. It was controlled by some rich, liberal, elites who did not like someone like Trump coming in exposing the truth, and draining the swamp so they fought back with their corrupt media. It was more Rebellion versus the Empire or one might say, the Empire Strikes Back via the media.

This gave rise to alternative media sites. Some new some previously obscure but if they got Trump’s endorsement then his followers would flock to them as the only source of truth. As long as they backed Trump he gave them his endorsement and no one in the Trump camp bothered to fact-check them. If anyone on “the other side” pointed out errors in their reporting, they got dismissed as MSM plants just out to discredit anything pro-Trump and not to be trusted.

This set the stage for the eventual showdown over the 2020 election. Trump began claiming, early in 2020, that the only way he could lose re-election was if the election was stolen from him. It was not possible that the Democrats could beat him in a fair fight. Despite stating this nearly six months before the election, Trump took no steps to try and ensure the American voting system was safeguarded by working with states to tighten their voting laws and make sure the elections would be fair (not that there was reason to doubt they wouldn’t be). It was common knowledge that due to covid a record number of people would vote via absentee ballot and since those were more likely to be Democratic votes than Republican votes Trump began warning that absentee ballots were the Achilles heel of American elections and the most likely avenue by which the election would be stolen.

As soon as the returns started to indicate Trump might lose a close election, he immediately began to say “I told you so” and thus began months of claims and accusations about a stolen election. He had laid the groundwork for his followers to readily side with him in the claim of election fraud. After all, they reasoned, he told us this would happen! Despite loss after loss in the courts and a failure to prove any fraud had taken place, Trump would not give up or shut up. He took to social media (long his soapbox) and continued to make claims along with his high-profile backers. Eventually, there was so much unsubstantiated information out on social media that, under pressure, the social media giants began to censor posts and eventually Trump himself got kicked off Twitter and Facebook. This was of course unprecedented and controversial. What about the First Amendment and freedom of speech? The events of January 6th only threw gasoline on the fire. The fight turned real and ugly and there was evidence much of the civil disobedience and criminal acts had been planned on social media.

While the debate raged over the election, another debate was brewing and that of covid. On one hand, Trump led the charge on getting emergency vaccines created and made available something he took and still takes, great pride in. At the same time, he often refused to wear a mask, complained that there was too much testing which was making the numbers look bad, and generally came across as anti-vax.  More recently, when he has spoken in favor of vaccination, many of his own booed him. He got caught playing politics. He wanted the political capital from having championed the vaccines yet when they proved unpopular among many of his followers, he tried to downplay them and all the time insisted things were not as bad as reported and that covid was no big deal. He did not want his approval ratings to suffer if people thought his leadership had been deficient in responding to covid. Now he is between a rock and a hard place. He laments the lack of credit given to him for the vaccines (and the tens of millions he says were saved by them) yet is faced with a loyal following that tends (thanks in large part to him) to be anti-government and distrusting of anything the government advocates.

In parallel to all this, is a movement within some evangelicals to interpret covid and vaccines along with more government intervention as tools of a secret group of global elites that are working behind the scenes to prepare the world for the One-World government of the coming Antichrist. They see covid as something planned (the “plandemic”) to condition the citizens of the world to accept government mandates and increasing government control over their lives. Mask mandates, closures, and mandatory testing were all tools of these elitists to gain control over us and make it easier for the Antichrist to assume total control when he arrives. Many of the same people believe the vaccines contain substances or technologies that might in time be turned into the Mark of the Beast predicted in the Bible that will be used by the Antichrist to limit those who can buy and sell. Some even went so far as to suggest mRNA vaccines were actually altering our DNA creating transhumans who, lacking genuine human DNA, would not longer be covered by the blood of Christ and would lose all hope of salvation. They feel the signs are all lining up demonstrating that the Tribulation is near and the Antichrist is soon to step on the world stage.

Many of these same people also viewed Trump as God-anointed. A contemporary, mini-savior sent to warn us and make one last-ditch attempt to call America to repentance and a return to being a God-fearing nation. He was our Luke Skywalker come to lead the Rebellion and establish peace in the Empire. Trump’s many shortcomings were forgiven under the umbrella of being a “baby Christian.” The fact that he had a group of Christian advisors and stood up for Israel and Christian rights were proof of his calling. He was our last, best hope before the darkness took over. Naturally, the forces of evil would do anything to discredit and defeat him in this cosmic struggle over good versus evil.

That’s the outer layer of the onion. Before I peel back more layers let me make a few disclaimers and explanations. I am a Christian and do believe in a coming Rapture (pre-tribulation), a Tribulation, the Second Coming of Christ, His Millennial Kingdom, and the reality of the Antichrist. I don’t’ claim to know who the Antichrist will be if he’s alive today, or how soon his appearance will be. I am not personally convinced the pandemic was planned or that the vaccines will “become the Mark of the Beast.” I am not generally in favor of vaccine mandates. I could be wrong about any or all of that. My concern, as I will go on to demonstrate, is that there is a lot of misinformation flying about, and a lot of people who have quit thinking critically and blindly believe whatever they hear if it’s according to their predisposition or the “side” they are on. I believe truth matters and the ends don’t justify the means. Regardless of how I might personally feel about something, if I encounter information I have reason to believe is false, I will say so whether that favors my personal position or goes against it. I want to be persuaded by the facts, not assumptions or speculation. I have already caught a lot of flack for this. On some Christian forums, I have been blasted for critiquing information that is popular on those sites. Almost never do the attacks point out a flaw in my case (not that I am right about everything or flawless), but rather I get attacked simply because I dared to question something they hold to be true and thus make myself their enemy and a tool of Satan. So many people have quit thinking! They just want to find their camp, pitch their tent, and charge! The facts be damned! While there is a spiritual war going on, we are not to blindly charge, unless it is clear from Scripture those are our orders. You are not a traitor if you question things. Did not the Apostle Paul commend the believers in Berea for checking him out by Scripture?

As for Trump and politics, I believe this. Politics is not our salvation and Trump is not our savior (not saying he claims to be). I have Christian friends who are upset if I even question something Trump said or did. I am not anti-Trump. I did not vote for Hillary. That’s not my point. The Bible tells us the root problem is the heart of man. All evil thoughts and actions begin in our hearts. The sins of this nation are due to the sinful hearts of its people. Unless hearts change, the nation will remain the same or grow worse. No President, court, or congress can save this nation. Hearts must be saved by the Gospel. While we should stand up to evil and advocate for good, our marching orders from Jesus were to fulfill the Great Commission. Jesus and the Apostles lived under the corrupt and cruel Roman Empire. Never did they advocate overthrowing the empire, or trying to get a Christian Emperor selected. They pretty much stayed silent on politics only charging us to obey the governing authorities set over us. Many Jews were stumbled by Jesus not, at that time, establishing His earthly kingdom. Surely their Messiah would kick the Romans out and put Israel back at the head of nations! Yet Jesus did not come, at that time, to establish a political kingdom. He came to change hearts and deliver us from the power of sin and death. The day will come when Christ will return in glory and will establish his earthly, physical kingdom. That is at His Second Coming.

I see three primary things for us to be busy about today as believers. First, we should love the Lord our God with all our hearts, minds, soul, and strength, Second, we should love our neighbor as ourselves. Third, we should fulfill the Great Commission by proclaiming the Gospel and making disciples. Those three things never change. It doesn’t matter if the Rapture is tomorrow, next year, or a thousand years off. Until heaven and hell are full of their inhabitants, we are to spread the Gospel. I think there is a danger in getting too caught up in trying to discern when the Lord will return and where we are in prophesy. After Jesus ascended into heaven, the disciples were still looking up at the sky when an angel appeared to them to remind them that Jesus will return in the same way but for now, they had work to do! I question if my own time is well spent commenting on these things but I fear many believers are getting sidetracked by politics, covid, prophecy, etc. I also see it dividing Christians between those “in the know” and those who are blind. It is in the hope of addressing those problems that I write.